Sam's Sermon Server

Sam's Sermon Server Policy

These sermons are offered freely for the exclusive use of individuals who find them valuable, stimulating and inspirational. All rights are reserved as is the copyright to the source. My writing is offered to the public under the principle of sharewords.

These sermons are sorted by date when they were given with the most recent first. The ones without links have yet to be converted into html and uploaded to the server. If you are interested one not yet uploaded and linked, email me at strumbore@uumin.org.

My sermons are also sorted by subject!
by year 2001 2000 1999 1998 1997 1996 1995 1994 1993
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The Permaculture Solution, April 21, 2002: We must move toward living in sustainable balance with our ecosystem or risk disaster. We are so far away from that sustainable balance it is hard to even imagine how to get there. Thankfully there are people working on solutions. A solution created by Bill Mollison called "Permaculture" could be a viable one to consider as we celebrate Earth Day.
The Power of Commitment, April 7, 2002: My involvement in community organizing has been one lesson after another about the power of commitment. In one way commitments appear to tie us down and limit us. In another they liberate our energy and focus our strength. The challenge is to make commitments wisely and follow through.
Easter 2002: The Truth Lives, March 31, 2002: This was our intergenerational Easter service. We celebrated it all: The promise of returning spring, easter bunnies, and the man whose eternal story and wisdom will not die. The great truths live. And even if they are forgotten, they will be rediscovered. We celebrate the living truth we inherit and pass on to the next generation.
Grief and Resurrection, March 24, 2002: Unitarian Universalist minister, Jack Kent, has a fascinating theory of the resurrection story. He understands it as a grief response to Jesus' death. Could this finally be a reasonable explanation of the empty tomb and the appearances of Jesus after his crucifixion?
Examining an Ethic for Taking Life, March 17, 2002: The taking of life is abhorrent to many of us, particularly human life. The pacifist wouldn't take a life in war or even perhaps in self-defense. Yet there may be times when it is ethically appropriate. A good argument can be made for physician assistance in dying. What would a socially acceptable ethic look like to permit the taking of individual life? (This sermon was purchased by Reese Satin at the 2001 auction)
Eclectic Spirituality, March 3, 2002: Sometimes Unitarian Universalists are criticized because of our individualistic approach to religion. We are accused of taking a smorgasbord approach to spirituality - a little of this and a little of that. I will argue this is our strength and not our weakness. In fact we are the vanguard of a religious tradition that can have a global span yet respect and draw strength from individual difference.
Religion of the World Bank, February 24, 2002: The International Monetary Fund and the World Bank exert tremendous control over the lives of countless millions of people in underdeveloped countries. In exchange for money, they impose their beliefs and values, partly in our name, under the banner 'globalization.' We need to reflect on these 20th century values and whether they should be carried forward into the 21st century. (This sermon is a response to the Study/Action Issue passed by the Unitarian Universalist General Assembly in June 2001)
Living with Sleeping Dragons, February 5, 2002: The Rev. Faith Scott, recently retired as co-minister of religious education in Little Falls, recently described her experience of remission of cancer as living with a sleeping dragon. A sleeping dragon is a powerful metaphor for the uncertainty the cancer survivor experiences. Cancer is but one of the many sleeping dragons we take great care not to disturb as we journey through life. What are the sleeping dragons you step around and what if they wake up?
Making Racism Abnormal, January 13, 2002: What makes fighting Racism so hard is overlooking the problem because it is normalized and institutionalized. Most of us are not overt racists. Yet we often unknowingly cooperate with it. To become human race activists, we must learn to see white privilege at work and interrupt it.
Breaking New Ground, January 6, 2002: December 9th, our congregation voted to ask our architect to design a new sanctuary on the west side of our building. This vote broke new ground for our congregation. This vote signals an emerging vision about who our congregation wishes to be in the twenty-first century.
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Sermons for 2001
On the Beginning and Ending of Life, December 9, 2001: Ever since President Bush made his pronouncement about stem cell research, your minister has been itching to preach on the topic. Even though it's December, we don't have to spend the whole month wallowing in sentimentality. Come for a sober look at the arguments surrounding this controversial topic.
A Rational Faith, November 18th, 2001: One of the distinguishing marks of Unitarian Universalism is the use of the mind in the realm of religion. We believe that reason is a critical component of one's religious and spiritual development. The use of reason however does not undermine our need for faith. We will celebrate our once a year corn muffin (baked by your minister) and cider thanksgiving celebration as part of this service.
Public Ministry, November 11th, 2001: In the realm of Christian Theology lurks the faith vs. works debate. Are Christians saved by their faith in Jesus or because they lived their faith doing good works? Unitarian Universalism has a different set of questions. The inner and the outer meet in public ministry. Can we have a meaningful faith without good works? Can good works have value without coming from a meaningful faith commitment?
Ahistorical Wicca, October 28, 2001: I've been watching the evolution of Wicca for the last twenty years as it tries to connect itself to a pre-Christian woman centered religious tradition of which little is known. Some creativity has been applied to that history to shape it to suit modern sensibilities. A mythology is being created out of little more than speculation in some cases. Can Wicca evolve into a real religion without relying on these distortions?
Zen and the Art of Recovery, October 7, 2001: Addiction is a scourge on the human spirit. Tremendous suffering is caused by alcohol, substance abuse, and gambling. The most effective treatments involve reliance on a higher power which can create barriers to recovery for those who are not believers. Buddhism offers another path to recovery
A Place Where Everyone Knows Your Name, September 30, 2001: Our congregation will be embarking on a new program this fall called small group ministry. In a world of accelerating change, fragmented families and mobility to find satisfying work, human relationships suffer. Many today feel isolated and alone. Small group ministry promises to help us find greater intimacy in our congregation.
The Practice of Letting Go, September 23, 2001: This Sunday lands in the middle of the Jewish High Holy Days. After the New Years Celebration on Rosh Hashanah, follows a time of atonement where Jews seek forgiveness from those they have harmed and offer forgiveness to those they have harmed. How do we forgive others and ourselves?
On Becoming a Human Race Activist, September 16, 2001: Rev. Dr. James Forbes, minister of the Riverside Church in New York City, gave an electrifying Ware Lecture at UUA General Assembly in June. He challenged us to become "human race activists." So just what is a human race activist and how do we become one? NOTE: This service was adapted to the September 11th attack.
Cosmic Mariner: Destination Unknown, May 20, 2001: These are the words written on the Tombstone of Conrad Aiken. They wonderfully capture so much of what it means to be a traveler through time on planet Earth. Before our Annual Meeting, let us step back from the issues and gaze in awe at the Big Picture we're framed in.
Failure is Impossible, May 13, 2001: This was the motto of Susan B. Anthony, the foremother of Feminists everywhere. Women may not have gotten the right to vote without her single-minded dedication to an irrevocable belief that women could not advance without it. Come for inspiration on what it takes to make a difference in the world.
Jesus: Spiritual Humanist, April 15, 2001: The original Humanist was Jesus of Nazareth. The values Jesus professed are ones most Humanists would affirm. And Jesus was more than the words he professed. If you would have met him, you would have probably said, "He has something I want." This service will have a special intergenerational component in honor of Easter.
Let My People Go!, April 8, 2001: The themes of Passover are timeless. The path to freedom be it a people or a person is never easy. It is more comfortable to live with oppression than to challenge it. This morning we will lift up the Jewish feast of Passover and its universal connections to the human spirit.
Crime and Punishment, March 18, 2001: With apologies to Dostoyevsky for poaching his book title, Rev. Trumbore will look at the state of criminal justice and our prison system. Does the punishment fit the crime? Is there a better way to deal with people who break the law? What happens when they get out? This sermon was bought by Ann Brandon at last year's service auction.
Eudaimonia, March 4, 2001: Aristotle used this word to describe the good life. The Greek word translates poorly as happiness and well-being. Thomas Jefferson was probably thinking of eudaimonia when he put the words "pursuit of happiness" in the Declaration of Independence. Just what kind of happiness were the Greeks interested in and is it what many people are looking for today?
It Takes a Congregation, February 4, 2001: The often repeated expression, it takes a village to raise a child, is the springboard for the idea that it takes a congregation to accompany us through all our years. When we are young we need religious education teachers and inspirational examples. When we are middle aged we need a social network and encouragement to look inside and grow. When we are older, we need a helping hand and an ear to pass on our wisdom.
Welcoming, Exciting and Growing, January 21, 2001 Responding and Sustaining, January 28, 2001: This is a two part sermon series which is an investigation of our congregational identity. Who are we, what meanings hold us together, what do we do, and what do we promise each other. I have poetically recast our mission statement as the Chalice Lighting we do each Sunday. This Chalice Lighting is rich with meaning that may not be obvious without analysis.
The Challenges of Interfaith Partnership, January 7, 2001: The Social Responsibilities Council and the Board have committed our congregation to join the faith based community organizing group ARISE. There is much good that can come from this partnership but there are also challenges for us as we join with people who do not share our approach to religion. To succeed together we must set boundaries but also live our message of tolerance.

Sermons for 2000
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Unplugging the Christmas Machine, December 3, 2000: Every year Christmas seems to get more unmanageable. The festival of light and love becomes a chore of shopping, cooking, cleaning, rushing around and gaining weight. We can choose to do things differently, perhaps for only $100.
Techno-Theology, November 12, 2000: For many people today, technology has become a religion. It seems as though for every problem or concern there is a technological fix. Are we wise to put so much faith in technology to save us or are we worshipping a false god?
Our Most Important Civic Ritual, November 5, 2000: Your vote matters! It matters not just because it is needed to select our political leaders. Voting is one of the most important rituals of citizenship. There can even be religious, perhaps even mystical satisfaction standing in the voting booth!
Eco-Theology, October 29, 2000: Unitarian Universalists have long looked to nature as a source of meaning and inspiration. The refulgent beauty of New England inspired the rapture of the first Unitarian Transcendentalists. Many today are finding meaning in Earth Centered Spirituality. This will be one of a two part series on contemporary ways of thinking about the divine.
Flossing Your Teeth, October 8, 2000: These are the days of Atonement, the Days of Awe as Yom Kippur approaches. It is a time to reflect on the ways we have fallen short of our highest good. And how about the good of our teeth? Just why do so many of us ignore the threat of bone loss and gingivitis?
Religion, Philosophy and God, September 17,2000: Religion and Philosophy intertwine when one approaches the topic of God in the Western religious tradition. Judaism, Christianity and Islam have all been deeply influenced by Greek thought. Yet the relationship has tension to it. The God of the book is different than the God of Plato and Aristotle. The struggle continues today even in liberally religious circles.
What If We Are Unconditionally Loved? June 11, 2000: Lynn Ashley shared this question with me that one her seminary professors encouraged his students to ask again and again, almost like a spiritual practice. How would life be different if we looked at love as an unlimited resource freely offered to us? As we end our church year, let us ask this theologically rich question and bring it down to earth looking for implications in our daily lives.
UU Character Education, June 4, 2000: Character development has been a cornerstone of Unitarianism and Universalism. We believe we can grow in virtue, ethics and morality through intentionally developing these qualities. Now we see this idea taking shape under the name "Character Education" in our schools. Let us look today at Character Education and how it might fit with our lifespan religious education programming.
Take off or Die Off? May 21, 2000: The recent gas supply crisis has brought our attention back to the big dark secret of our economic boom. It is almost entirely paid for with cheap imported oil. What happens when production peaks as the global supply starts to diminish? Will we take off or die off?
The Light of Love Never Goes Out, April 23rd, 2000: We celebrate Easter story as a victory of the Spirit of Life. Our focus will be the lived experience of rebirth as expressed in poetry and song. If the forces of nature cooperate, we will have a lovely warm day to revel in the glory of spring after a bone chilling winter. This will be an intergenerational service for children and adults alike.
Journey to Jerusalem, April 9, 2000: Why did Jesus need to go to Jerusalem and stir up trouble? He had premonitions that he'd need no round trip passage. Why wasn't he a little more pragmatic make alternate plans? What compelled him to speak truth to power and make the ultimate sacrifice?
Theodore Parker: The Man, March 12, 2000
Theodore Parker: The Preacher, March 19, 2000: This will be a two part sermon on the life, thought and action. While we revere his memory today, he was an outcast among Unitarian Clergy in his time for his outspoken abolitionist views. We all have heard of the famous Transcendentalists Emerson, Whitman and Thoreau. We also should know their contemporary Parker because many of his ideas are alive in our congregation. The first sermon will be primarily biographical and the second will be focussed on his thinking.
Unconditional Love, February 13, 2000: Unconditional love is what we all want from our relationship partners, friends and family. We are attracted into relationship by this promise. And then many of us grow up and become jaded when the promise isn't fulfilled. Is unconditional love a romantic fiction or is it a worthy ideal we can cultivate and approach?
Bitter Sweet Silence, February 6, 2000: Meditation cultivates a great appreciation for the joys of being still and silent. Inner calm brings great peace and happiness. And there are times when keeping silence perpetuates suffering in society. Becoming anti-racist, for example, means speaking out rather than keeping a complicit silence. Knowing the difference between when to speak and when to keep silent is a fruitful area of exploration for all of us.
Responsible Consumption as a Moral Imperative, January 30, 2000: This is a study action issue passed by the UUA General Assembly last June: "Irresponsible consumption endangers our future as it wastes raw materials and precious resources, depriving people in other countries as well as our won future generations. Can UUs and their congregations influence people to become more responsible in our consuption of resources?"
Reevaluating Anti-Racism, January 16, 2000: Unitarian Universalist theologian Thandeka presented a paper at last year's General Assembly challenging the UUA Jubilee Working Group's ideas on how to do anti-racism work effectively. By examining her ideas, and the Working Group's responses to her ideas, some new light has been shed on dismantling racism that may help move us a step forward in creating a greater climate of diversity in our congregations and the world at large
Reconciling Science and Religion, January 9, 2000: There is much talk today about reconciling the rift between science and religion. We've certainly seen many a battle this past century within our Association's walls between the scientifically oriented humanists and the spiritually oriented theists. Philosopher Ken Wilber believes the rift can be crossed in a way that doesn't violate science or religion's dignity.

Sermons for 1999
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The Gift That Keeps on Giving, December 19, 1999: With the commercial exploitation of the December holiday and New Year season, the joy of giving gets lost in the flood of merchandise. As we take a rest from shopping fatigue, let's reflect together on the kind of generosity that inspires more giving. The kind of generosity that transforms lives.
Millennial Madness, December 5, 1999: So much madness about the changing of the date. Jesus said, no one will know the hour of my coming. No one certainly includes some of the crackpots predicting the end of the world. And yet, scientists and environmentalists are predicting an awful catastrophe coming in the next century. Overpopulation. Ecocide. Global Warming. Ozone depletion. Nuclear Proliferation. Global plagues. Perhaps we should be listening to the apocalyptic doomsayers, and hearing a different message.
Pilgrim Pride, November 21, 1999: For all my excursions into Oriental and Asian religion and philosophy, I have a strong sense of affinity with our Pilgrim heritage. Back in the early 1600's, a little ragtag band of religious dissenters left England to seek a place to freely practice their beliefs. Important parts of our congregational identity came with them on their journey to America. While we have grown beyond the narrowness of their thinking, it affirms some of our core values to be thankful for this part of our religious heritage.
Vision of a New Millennium, November 17, 1999
The Power of Positive Process,October 24, 1999: Group Process can accomplish amazing things. The foundation of a democratic organization such as our Society is the belief that people talking with each other publicly leads to good decisions and actions. if we were rational creatures thsi would be easy. We are not. Strong feelings can gum up the works. Skillful group leadership and communication techniques with effective follow through, on the other hand, can move mountains. Come hear how this is done.
Agnostic Spirituality,October 10, 1999: A longing for something more than what secular life provides brings people in our doors. For those of us who reject the traditional conception of God or are alienated in our search by New Age language, exploring that something more may become frustrating. There are ways to approach spiritual seeking that are agnostic and hold the promise of satisfying the seeker's longing without a leap of faith.
On Being Social AND Religious, October 3, 1999: This sermon will be a response to a controversy stirred up last year by Rev. Loehr. One of the great assets of this congregation is its strong social programming. That programming supports a warm feeling of community, yet there are also unfulfilled desires for greater religious content. This will be a vision of how to bring them together.
Why I'm Here, September 26, 1999: We weren�t looking for each other. We met because a matchmaker in Boston thought we might be compatible. After a week of getting to know each other in January, a congregational vote and my acceptance of your call, we decided to begin our ministerial partnership in August. During my candidating week, I didn�t speak from the pulpit about why I decided to accept your call to serve as your minister. This morning I�d like to speak about my vision of what we can DO and BE together.
Lone Wolves and the Lambs of God, September 19, 1999: Yom Kippur begins this evening bringing the Jewish Days of Awe to an end. The Jewish New Year is being celebrated this year under the shadow of the shootings at the Jewish community center in California. As we approach the new millenium, the forces of hate have found a new expression through Internet web sites which encourages lone individuals to terrorism. Will the wolves and lambs ever be able to lie down together?

My Answers, June 20^th, 1999

Since Rev. Sam has all his sermons on his computer and the internet, he thought he'd survey some of his favorites, extract out the great parts, and collect them into a sermon. He thinks he has said some wise and wonderful words worth repeating. If you have a sermon that was especially important to you, please let him know. He'll try to roll up everything he has been trying to preach in one sermon. Think of this sermon as "Sam's greatest hit paragraphs."

The Universal Communicator, May 30^th, 1999

Whether or not you are attracted to Esperanto, the life story of Ludovic Zamenhov is worthy of your attention because of his pluralistic ideas. As we struggle with ethnic and racial hatreds in Kosovo, we can learn a thing or two from a man born a Polish Jew in 1859 into a similar negative social climate. He dedicated his life to solving the ethnic and racial problems we face today and move the world toward peace.

Stability or Progress?, May 9^th, 1999

We are seeing two different cosmologies in conflict right now in Unitarian Universalism. One sees human action and meaning having a direction and a destiny to fulfill. It is our religious obligation to improve the human condition. The other sees the spiritual path our lives as one seeking peace and harmony in this world for the individual today rather than in some future time for some future ancestors. Can these two views coexist in one religious home?

Buddhism and Christianity in Dialogue, May 2, 1999

As many in the congregation know, Rev. Sam is very interested in Buddhism. What many may not know is that he enjoys the interplay and tension between Buddhism and Christianity, two radically different outlooks on religion. As the scholars and the monastics in these two faiths dialogue with each other and find mutual understanding, there is encouragement for the liberally religious message. Come learn what value can be discovered by people who believe in opposite ways coming together in dialogue.

Who Killed Jesus?, April 4, 1999

One of the roots of anti-Semitism in Christian cultures is traced to the Passion Narrative. Jesus goes to the cross instead of Barrabus when Pilate gives "the people" a choice of who to set free. To find a deeper more profound message of the life, death and teaching of Jesus, we must open up this troublesome passage to discover what is hidden between the lines.

Spiritually Uplifting City Planning, February 28^th, 1999

Our love affair with the automobile has dictated the shape of many of our modern neighborhoods driven by developers educated by how to make money building houses and not by how to build livable communities. With the proposal by President Clinton in his State of the Union message, let us explore what can be done to make our communities better.

Discovering James Luther Adams, February 21^st, 1999

The Unitarian Universalist theologian who deserves more recognition than he has gotten is James Luther Adams. Having died only a few years ago at a ripe old age, Adams saw most of the twentieth century through liberally religious eyes and wrote powerfully and insightfully about what he saw. Come be introduced to his legacy which many are only now beginning to appreciate.

Sermons for 1998

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Alphabets, Images, Gods and Goddesses, December 13, 1998

Laparoscopic surgeon and author Leonard Shlain has written a provocative book suggesting that the development of alphabets dethroned the ancient Goddesses and the rising power of visual communication is bringing her back. Rev. Sam will sift through his theories and apply them to our UU religious frontiers.

Gratitude For Small Acts of Kindness, November 22, 1998

This will be our Thanksgiving Sunday. As part of the service, people will be invited to share their appreciation of particular acts of kindness during the past year. Once in a while it warms the heart to hear about all the good which is going on in our midst. We don't say thank-you often enough!

Thinking Like a Horse, November 8, 1998

The movie The Horse Whisperer with Robert Redford and books by other skilled horse trainers have made a bit of a splash this past summer drawing peoples attention to human-animal communication. In reading and watching some of these trainers, I was fascinated to see changes in the riders as well as the horses. Can we learn something about improving human behavior while taming horses?

Plugging in to the Source, November 1, 1998

When visitors come to our congregation, they are looking for something. They are looking for religious community to plug in to and charge up. What is our source of energy and power we have to offer them?

The Early Jesus Movement, October 18, 1998

The Jesus image we usually think of is the wounded fellow nailed to a cross. This is the image favored by St. Paul who focused more on his death than his life. The early followers of Jesus in the twenty to thirty years after his death had their own ideas of what Jesus taught because they knew him. Theologian John Dominic Crossan, who Rev. Sam will be seeing at the Florida UU minister's meeting this week, tries to recover the "original Jesus" in what we can discover about him from the historical, archaeological and literary record with some surprising results.

Can Fear Be a Gift?, October 11, 1998

Most of us avoid situations which generate a fearful response. We don't walk down dark alleys at night. We cross the street when a menacing looking character approaches. Fear warns us but can also control and limit our actions. For some, fears can be paralyzing. Can we work with our fears and convert them into our teachers?

Character, Parenting & Peers October 4, 1998

Developmental textbook author Judith Rich Harris discovered on January 20, 1994 an idea which has rocked the field of developmental psychology. She asserts that peer relationships are more important than parental relationships shaping the character of a child. How does this new theory work and what are the implications for religious education?

Bargaining with God September 20, 1998

The Jewish High Holy Days begin tonight with Rosh Hashanah. Observant Jews believe between the 10 days between Rosh Hashanah and Yom Kippur, God passes judgement on us and determines our fate for the coming New Year (using the Jewish calendar). They believe they cannot earn God�s forgiveness because of the impossibility of living without sin but are allowed to bargain with God for forgiveness. What does it mean to bargain with God?

Our Identity Trinity: Passion, Dream & Promise September 13, 1998

What is our passion, what is our dream and what do we promise to one another? When we discover the answers to these questions, we begin to discover the identity of a group. The clearer the answers to these questions, the more cohesive and powerful a group can be. The answers to these questions varies with each congregation and many resist answering them. If we wish to strengthen and grow our congregation, these questions need good answers.

Resting from our Labor September 6, 1998

I saw a cute cartoon (Baby Blues) in which the father arrives home from work and sees preschool daughter is a little sad. He asks her what is wrong had she says, Oh I just got up had breakfast, played, played some more, had lunch and a nap, got up and played some more. The Father puts his head in his hand and says a bad day for her is better than the best day for most adults. The split between work and play gives us all gray hairs.

The Universal Journey, May 31^st, 1998

All the world's religions have many differences. The sects within Christianity which share the same savior and sacred text have even more differences with each other. In the great diversity of religious faith, it is hard to realize that the religious impulse is fundamentally human. The Catholic, Jew, Muslim, and Buddhist all seek to resolve the same dilemmas we all have that we share in common. While the answers look quite different, we all share the same universal journey.

An American Faith, May 24^th, 1998

As we celebrate Memorial Day, we will reflect on American history and some of the notable Unitarian Universalists who have shaped this great land. Unitarianism and Universalism are religions which are strongly rooted in the values which make this nation great.

Living Life Without Answers, May 17^th, 1998

Unitarian Universalism isn't the kind of religion which hands out all the answers and tells us how to live our lives. We believe the answers are within each person and our responsibility is to seek them out. These personal answers are provisional since we strive to be open minded and be willing to change when we get new information or have new experiences. This morning we will explore the challenges and rewards of living life without answers.

How to Get Along with Your Mother, May 10^th, 1998

Many of us have some sort of trouble with our mothers or our mothers-in-law. No matter what our age we are still someone's son or daughter who keeps tabs on us. Many of us are mothers who have children. Even if we've lost our mother, she is still inside our heads telling us what to do. As we celebrate Mother's Day, let us reflect on how to improve relationships with the outer and inner mother.

Shades of Liberalism, April 26^th, 1998

Liberalism is at a low ebb these days in the public minds. The word has become a pejorative. Yet, if we rightly understand the word, people have never before been so liberal. Liberalism means different things depending on the context. Political liberalism is NOT the same thing at religious liberalism. (This sermon was bought by Robert Hansman at the service auction)

Teaching Transformation, April 12^th, 1998

Those of us who doubt the voracity of the Christian Passion story, will also want to discount the whole story and discard it. Whether the Passion narrative is historical, as a heroic story it teaches truth about the process of human transformation and growth. Seen allegorically, the story is one from which we can all derive meaning. We will have a FLOWER COMMUNION as part of this service. Please bring a few flowers from your yard or the store for this ceremony.

Living in the Shadow of Death, April 5^th, 1998

Christians around the world celebrate this day as the day Jesus rode a donkey into Jerusalem to the delight of the multitudes. In the middle of this celebration, Jesus knows the dangers and threats he must face ahead of him. Was his courage just bravado? Did he know what would happen to him before, during and after the cross? What can we learn from the way he approached living in the shadow of death?

It's a Wonderful Congregation, March 29, 1998

Yes, I know it's not Christmas, but your minister is a big fan of the movie, "It's a Wonderful Life." In the movie, George Bailey gets to see what life would be like if he had never been born. We can identify with George as we struggle to get the Fellowship's message of freedom, reason and tolerance out to Charlotte County. Sometimes its hard to see we are making a difference here. In the shadow of powerful conservative Christian churches and illiberal times, we can lose sight of all the ways this congregation makes a positive difference in the lives of members of this congregation and Charlotte County.

On Being Anonymous, March 8, 1998

If you are an alcoholic seeking recovery, anonymity is very helpful. It allows people to face parts of themselves with the help of others who they do not know outside the group. Yet the anonymity of the city, makes us more vulnerable to crime. Many today don't know their neighbors. Anonymity clearly has its good and bad points--so is anonymity a good thing in our religious life?

The Power Behind Prayer, February 15^th, 1998

Fascinating scientific studies are beginning to come in suggesting, for whatever reason, prayer seems to make a difference for people. The actual substance of the prayer doesn't seem to be determinant in outcome. Intention and emotional energy do matter. Can Unitarian Universalists find an effective way to receive the benefits of prayer without compromising our beliefs?

Are Two Better Than One?, February 1, 1998

Cloning has been in the news on and off since the appearance of Dolly, the cloned sheep. Just about everyone wants to get into the fray with their opinions. Now the possibility of doing cloning research using human tissue has everyone in an uproar with legislation possibly going to congress to outlaw it. Just what are the moral issues here?

The Congregational Way, January 25, 1998

The Unitarian Universalist Association has an independent organization called the Commission on Appraisal which presented a report this past summer on congregational polity. Since this term may be unfamiliar to many, this service will explore the origin of this form of governance and its relevance to modern Unitarian Universalism. Is it really the best way to run our Fellowship? Our Association?

Interfaith Cooperation, January 18, 1998

The Unitarian Universalist Association General Assembly last year in Phoenix, Arizona, passed a resolution asking us to study Interfaith Cooperation. Even though we have many differences with the local Christian churches, we share some of the same concerns. Is it time for us to become more active working with other faiths in cooperative action or should we stay focused on the issues that uniquely matter to us which these churches either disagree with us or will not touch? We can�t do everything so we must choose wisely.

Sermons for 1997

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The Immaculate Super Mom, December 21, 1997

The most probably imaginary story about the birth of Jesus is fascinating as a way to open up the depths of human consciousness. Usually Jesus gets all the attention in this story as he is getting the gold, frankincense and myrrh and the angels sing for him. What about the new mother who has got to raise this special child? What is she thinking and feeling as the family escapes to Egypt before all the first born of the land will be slaughtered by Herod?

Spiritual Humanism, December 14, 1997

If you have read your most recent UU World, you will see the controversy which has been building spilling out onto its pages. It seems some humanists are feeling squeezed by the younger members coming in looking for "spirituality." I personally don't see that there need be any conflict between them since these new members are often just as humanistic as those who complain about them. The difference is that they are Spiritual Humanists.

The Pilgrims weren't Puritans, November 23, 1997

Those of us who are not history buffs or not of New England stock are likely to confuse these two 17^th Century American immigrant movements. While they both were English, they had some important differences. Our religious heritage also comes from the Pilgrims as well as the Puritans. There are some important values the Pilgrims passed on to us we can celebrate as we sit down to Thanksgiving dinner this year.

Global Ethics, November 16, 1997

As the idea of a global interdependent village is quickly becoming a reality, the differences in our ethical systems and values in the different world cultures is creating increasing friction. There are some great differences in values between the Islamic world, the Chinese Communist world, the Buddhist and Hindu world and the Jewish and Christian worlds. Is there a common basis for the foundations of a shared global ethic which can bring us together?

Choosing Adventure, November 9, 1997

Twenty years ago, I decided to leave home and strike out on my own seeking adventure, dropping out of college and, to use the jargon of the time, find myself. It was one of the pivotal moments in my life when I chose the uncertain path of adventure over the smooth, easy path which required little risk. The choice of path, of taking risks has far reaching consequences, some good, some bad. Both paths are valuable and each choice is unique. And how we choose matters a great deal.

The Tao of Practice, November 2, 1997

The Taoist way is very compatible with what many Unitarian Universalists already believe and is a needed counterbalance to an overvaluation of acquisition and the search for the holy grail of safety and security which plagues our society. The seeming simplicity, even paradoxical equivocation of Taoist thought teaches a balanced way of life which will bring joy and peace to the individual and healing to a world gone mad with overstimulation.

The Shadow Knows, October 26^th, 1997

I am walking down a dark path in a dream. Suddenly two glowing eyes emerge out of the forest in front of me. I recognize the form of a tiger padding slowly toward me emerging from the shadows of my unconscious. Is it possible this fearsome tiger may have a key around its neck which will unlock the chains to my deepest fears?

Pass It On, October 19^th, 1997

One of the desires that grows as one matures is to pass something on to others. For some this means a greater appreciation of family, writing an autobiography, recording one's genealogy, or spending more time with grandchildren. At a deeper level, the conviction to pass on one's values and experiences of faith also intensifies. We need not wait till our old age when this desire comes naturally--any age is a good time to "pass it on."

Four Ways of Knowing, October 12^th, 1997

As individualistic as we Unitarian Universalists like to think we are, Rev. Fred Campbell noticed during his years of ministry that most of us can be classed into four ways we think about what we believe. Recognizing these four ways of knowing can help us understand ourselves and accept others better. This sermon will kick off an eight week adult education class starting October 19^th.

Schools of Hope, September 28^th, 1997

If one listens to the negative press the public schools get day in and day out in the press, one could easily be discouraged, especially in regard to the inner city schools. Yet there are innovative pilot programs which offer a great deal of hope for reaching inner-city kids. Re-segregating the schools isn't the answer.

Interfaith Christianity, September 21^st, 1997

This sermon is also inspired by a presentation at General Assembly this year by a Korean Christian Feminist theologian. I will show my video of her presentation from 9:00am to 10:00am. As Christians accept relationship and dialogue with other faith traditions, Christianity is beginning to change in ways I think are quite friendly to Unitarian Universalism.

Give up the Search for Meaning?, September 14^th, 1997

Rev. Judith Walker-Riggs gave the prestigious Berry Street Lecture this year at General Assembly. In the lecture, she challenged us to give up our search for meaning. I will show my video of her talk from 9:00am to 10:00am and then give my response to her statement during the service.

Quiet Mind, Open Heart, June 15^th, 1997

I will be leaving for General Assembly immediately after I complete this sermon to catch a plane in Tampa. I've been asked to speak on a panel at GA about Unitarian Universalism, Buddhism and social action. Since on the panel I'll only have a short time to speak, I thought I'd outline my ideas in greater detail with you. The fusion between UUism, Buddhism and social activism is ripe with potential for positive social change.

Spiritual Practice at the Keyboard, June 8^th, 1997

There are many books hitting the marketplace right now describing how to become more spiritual in your everyday life. I doubt many of them have done much exploration of how to use the time spent in front of a computer to further one's spiritual development. I'm not advocating using computers for this purpose--yet many of us do find ourselves spending a lot of time using them. Every experience of life can be used for growth in our religious lives. Working with computers is no exception.

Divine Creativity, June 1^st, 1997

What is the purpose of life? In the view of your minister, it is to be a willing participant in the ongoing process of creation. It isn't necessarily to achieve a particular goal, or accomplish a particular life task, or attain some level of being or cultivation. It is to become what you are becoming. And this becoming is unique to each individual as well as the same for all of us. It is the "process" that matters.

Honoring the Sacrifice of Self, May 25^th, 1997

A liberal religion centered on the individual has a hard time dealing with sacrificing one's individuality. There are times when such sacrifices are imperative for the survival of a society such as in a time of war. Can such sacrifices be honored even when the societal reasons are suspect or corrupt? And how does that fit with liberal religion? Come here a liberal perspective on Memorial Day.

The Politics of Meaning, May 18^th, 1997

I've been following the writing of Michael Lerner who edits the liberal journal Tikkun. He has influenced both Bill and Hillary Clinton and done dialogues with people like Cornel West. Lerner is trying to get a movement rolling to refocus politics on issues of caring centered on meaning. I think he is on to something important that we care about too.

If You Don't Live It, You Can't Give It, May 4, 1997

I heard a blues song on the radio with this title and enjoyed it so much I thought I could turn it into a sermon. I have always been fascinated by the blues as a vicarious way to here about others misery, touch our own pain and feel better. There is something paradoxically attractive and repulsive about the blues, a cathartic celebration of depravity. And if you don't live it, you can't play it.

Real Heroes, April 27, 1997

This sermon topic was bought by Rusty Stetson at our January service auction. She puts it this way: I have often thought that we honor many famous people in this country, but who are the real heroes? Who is it that we depend on to keep our country and all business, and families going - the ordinary everyday kind of person!!

Awe and Wonder, April 13, 1997

When was the last time you walked out on a clear night, looked at the stars and were captured by the wonder and awe of being part of the universe? Dag Hammarskold put it this way: God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illumined by the steady radiance, renewed daily, of a wonder, the source of which is beyond all reason.

The Eternal Messenger, March 30^th, 1997

The Romans thought they could silence a troublesome prophet from Nazareth by killing him. How wrong they were. The message may perhaps be more alive today than it was coming from his lips. He spoke an eternal message needed as much today as it was then. This service will include some special music and an intergenerational story for the kids.

Many Hands Make Light Work, March 23^rd, 1997

This may sound demented but I find some of my most rewarding experiences of being a minister doing the routine committee work of the congregation. I love people and I love doing things. When a committee successfully works well together great things can happen. And the leaders who can do this deserve our praise.

Transforming Acceptance, March 16^th, 1997

Since the beginning of October, I have spent my Mondays from 8 till 7 involved in a Clinical Pastoral Education Pprogram at St. Joseph's Hospital. The program has been a precious opportunity for me to examine myself and grow. I'd like to share with you what I have gotten out of the program and the ways I see it enriching my ministry with this congregation.

When Giving Hurts, March 9, 1997

We have all seen them. Women who are totally devoted to men who do not return that love. Yet ministers are always preaching that we should love each other. The conflict arises when people become too enmeshed and dependent on each other. The term used today to describe this dysfunctional relationship is codependency

Does Life Begin? February 16, 1997
When is Life Over? February 23, 1997

Some of the thorniest issues in medical ethics today have to do with defining the beginning and ending of life. At what point does an emerging human being have the right to be born? At conception? After three months? After six months? After birth? After high school? And at the other end of life, when do we recognize that life is finally over? What solid ethical base can we build for our opinions on these issues? These are thorny, difficult issues which go right to the heart of the meaning of life. Forming an answer is an important task for all of us.

Following the Call February 9, 1997

As I approach my 40th birthday February 14th, I thought I would look back over the last ten years of my ministry. I entered seminary in the fall of 86 with the feeling of embarking on a new life full of possibility. I will be reviewing my writings from seminary and over the years since to see how I�ve grown, how my ministry has matured and what lies ahead.

Emerson: The Man, January 19th, 1997

Emerson: The UU Visionary, January 26th, 1997

If Unitarian Universalists canonized people, Emerson would be high up the list. One can�t speak about Transcendentalism without almost beginning with Emerson. Deep introspection, synthesis from contemporary 19th century thinking in Germany and England, and fascination with the discoveries of science unlocking secrets from nature stimulated the fire of this great man�s creative genius. Only now is Unitarian Universalism harvesting the fruit of his groundbreaking work. Despite personal hardship and tragedy, I will argue Emerson has significantly shaped the Unitarian Universalism we inherit today.

Rainbow Thinking, January 12th, 1997

Racial and Cultural Diversity is a primary 21st century issue for the world, for UUism and for our congregation. Can we fight discrimination and racism outside our congregation while not encouraging diversity of religious expression within our congregation? Is it good to encourage diversity within this Fellowship or will it just stimulate divisiveness? What does it take to be successful in creating a healthy diverse community which by its composition feeds us rather than taxes us?

Sermons for 1996

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A New Year Prayer for Peace, December 29^th, 1996

As the old year passes away and the new one is preparing to be born, let us gather to focus on improving the prospects for peace in the world, in this continent, in this community. We may be a tiny minority but speaking our desire for peace to the world matters. (Be sure to come for the World Peace Meditation Tuesday morning)

A Simple Gift, December 22^nd, 1996

This will be our special Sunday intergenerational service before Christmas. Rev. Sam will have a special story for the children during the service. Every year many of us get caught up in the gift buying frenzy and forget the most meaningful gifts which are very simple. Come prepared to share your ideas and memories of the simple gifts that matter and have mattered to you the most.

Was Jesus a Buddhist?, December 15^th, 1996

There are some interesting similarities between the teachings of Jesus and the teaching of the Buddha. During the years before Jesus began his ministry of which we have no record, could he have traveled to the India? Could he have had contact with prophets or philosophers influenced by Buddhist monks? Come and hear the evidence for making Christianity a Buddhist sect.

A Harvest of Thanks, November 24th, 1996

No matter what our circumstances are, there is much to be grateful for. Too often we do not set aside time to share that gratitude. The effect of sharing our appreciation together can uplift our spirits and prepare us to celebrate Thanksgiving Day with joy. (And think about having Thanksgiving here at the Fellowship). There will be a special children�s story for this service.

Communitarianism, November 17th, 1996

Sociologist Amitai Etzioni has championed a new intellectual movement which many in our congregation likely will find interesting . (Etzioni was featured in an article in the September/October 1994 UU World) Their purpose is to put right what ails society by, in Etzioni�s words," people committed to creating a new moral, social and public order based on restored communities, without allowing Puritanism or oppression."

The Glorious Ritual of Democracy, November 3rd, 1996

Tuesday, November 5th we will gather to express the collective power of the people to determine who will captain the ship of state for the next four years. The ritual of entering the booth varies from location to location depending on whether there are voting machines or computerized forms to be marked with pencils or cards with holes to be punched out. And it could be that your solitary vote could determine who is elected! Be sure to educate yourself and vote!

Hungry Ghosts, October 27th, 1996

A number of different religious traditions believe that troubled people who die often become ghosts who linger in this world unable to move on beyond it. Could this be a metaphor (whether or not it is a reality) for our own lives as the past haunts our present preventing us from moving on beyond them? Are their any insights from other religious traditions which could help our ghosts move on?

Everyone�s a Parent with Philomena Moriarty Trumbore, October 20th, 1996

We should all think of ourselves as a parent in the gentlest sense of that term � as a guardian of the young. To put it another way, an aunt, uncle, step parent, grand parent or merely citizen of our country or member of our society should seek the well-being of children above all else. Those are the functions of adults of all species. And we a re not an exception. Let us examine our attitudes towards children and create a vision of a world where children are our top priority.

Valuing the Candidates, October 13th, 1996

Watching the television or reading the newspaper one could easily conclude that the upcoming elections were personality contests. Vote for me because I kiss babies, give you a tax cut bribe or invent a poll targeted special program for your constituency. What really matters is what the candidates believe more than what they are promising. Where do they stand on Unitarian Universalist values?

Medical Ethics in a Pluralistic Society, October 6th, 1996

Many of the dilemmas the medical community faces today such as euthanasia, abortion, allocation of medical resources, and patients rights depend on a shared societal ethic. Because we are a pluralistic society without religious mandate, settling the question of ethics for all turns out to be quite difficult. So just how do we do it?

Values Not Beliefs, September 29^th, 1996

The Florida UU ministers will be meeting in October next month to reflect on the enduring center of our faith. Unlike just about any other religion, our enduring center is shared values rather than shared beliefs. The road to a stronger more vibrant UUism will be to have the courage to articulate and stand on those values - always leaving open how we come to believe them valuable.

Already Saved, September 22^nd, 1996

The central belief of Universalism, universal salvation, is as challenging today as it was in the Eighteenth and Nineteenth Centuries. How different would life be if we really embraced this belief? Would it be ... a miracle?

Flawed and Worthy, September 15^th, 1996

UUs forever struggle with the place of evil in our UU beliefs. How do we reconcile our first principle of the inherent worth and dignity of all people with the existence of genocide and serial murderers? Even more important, how can we believe in our own worthiness when we discover we ourselves are deeply flawed?

Searching for God, September 8^th, 1996

I've long felt that the only honest response to speculation about God is silence. We don't know and cannot know as our minds do not seem to have the capacity to come to common understanding as we have about the laws of gravity and the speed of light. Yet the process of searching for God can bear fruit, if only to discover what God is not. Thankfully, faith, hope, and love are not dependent on belief or non-belief.

Returning, September 1^st, 1996

Labor day is an odd holiday for UU ministers as many of us are just getting back to work after a period of rest, reading and reflection during the summer months. The cyclical nature of our liturgical year begins again September 1^st. This ritual return renews and revitalizes us as we come together in partnership again.

Moving Toward Anti-Racism, August 4^th, 1996

Our Association of congregations is committed to dismantling the personal, cultural and systemic racism toward creating a multicultural, diversity inside our movement. Guided by the higher value of justice over comfort, we believe this work to be essential to the growth of an authentic and vital church for the 21^st Century.

Masculinity Today, June 16^th, 1996

As we celebrate father's day, Rev. Sam will reflect on the what it means today to embrace one's masculinity and express it in the world. Post-feminism masculinity is definitely softer but by no means tamed. Women as well as men need an authentic experience of their masculine side to be fully human.

In Praise of Idleness, June 9^th, 1996

Resisting the ever faster pace of life and just sitting around with nothing particular to do on a steamy summer afternoon can be restorative to the soul. We need quiet time to allow the contents of the mind to settle enough to gain new insight, understanding and energy. Your minister in particular needs idleness to creatively restore the sermon idea bank before a next fall begins.

A Thousand Invisible Strands, June 2^nd, 1996

Hillary Rodham Clinton begins her book, It Takes A Village, with this quote from Herman Melville: "We cannot live for ourselves alone. Our lives are connected by a thousand invisible threads, and along these sympathetic fibers, our actions run as causes and return to us as results." I will reflect on her book and invisible strands of community.

Expanding Forgiveness, May 26th, 1996

Many of us have a narrow view of the many dimensions of the word forgiveness. Forgiveness is an integral component of our mental health. It is also one of the hardest to practice in the face of our enemies. We can forgive but we do not have to forget.

Neo-Luddites and the Unabomber, May 19th, 1996

With the capture of the prime suspect in the Unabom case, let us examine his thinking for a glimpse into the Neo-Luddite thinking which rejects modern technology. Is there any reason in his madness? Are we on the wrong path as we worship at the altar of the machine?

Hedge: The Man in the Middle, April 28th, 1996

Rev. Dr. Frederick Henry Hedge is not well known to most of us but he was a very important figure in the development of Transcendentalism in Boston. His German education served as a bridge for the European transcendentalist ideas to America. But he did not leave the ministry as Emerson did. Come and find out why.

Wall Street vs. Main Street, April 21st, 1996

As we celebrate Earth Day and renew our dedication to be a friend of the earth, we must remember how tenuous our relationship is and vulnerable to manipulation. The takeover of the Pacific Lumber Company by the Texas based congomerate Maxxam Inc. with junk bond trader Michael Milken's money is a valuable lesson for us all.

The Dead Shall Rise, April 7th, 1996 (Easter)

This will be our intergenerational Easter service. UU's often have the difficulty with the resurrection of Jesus. Rev. Sam will hopefully go beyond this Easter antipathy in poetry, prose and story using language accessible to those of all ages.

Journeying into a New World, March 31^st,1996 (Palm Sunday)

Traditionally this is known as "Palm Sunday." It is the beginning of the end of Jesus' earthly ministry. By crossing over the boundary of itinerant preacher and healer to prophet and revolutionary, he (and we) create a new world.

Changing Our Minds, March 17^th,1996

The title of this service came from the humorous song by Joyce Poley Cyndy Stiehl sang at our talent show. The song has a serious message in it. Just what does it mean for us to celebrate changing our minds? Is this a good thing?

Wholes and Parts, March 10^th, 1996

Ken Wilbur has written an excellent synthesis of a new philosophic outlook which attempts to bring together the results of science, the insights of modern psychology and the wisdom of the ancients. The fundamental building block of his ideas is the concept of wholes and parts and their relationship with each other.

A Case For Deep Ecology, February 18^th, 1996

A Case Against Deep Ecology, February 25^th, 1996

This is really a two part sermon which will explore the origins and philosophy of Deep Ecology giving the case for it first and then the case against it. Deep Ecology is quite in vogue with feminists and environmentalists and has some good ideas about how to change our thinking toward more respect and care for mother earth. But there is also a strain of anti-humanism which needs to be carefully examined as well. This should be both educational and controversial as we examine our place in the world and its relative importance in the ecosystem.

An Emerging Vision, February 4^th, 1996

From our Saturday Workshop and from observation of our congregation over the last 2 1/2 years, I getting an idea of how to unify our energies inside and outside our doors. Come and hear an articulation of a vision which will validate who we have been, recognize what we are now and suggest what we can be in the future.

Watering the Roots of Liberalism, January 21^st, 1996

Liberalism of any sort is in a bad way so it is time to return to the root ideas of modern liberalism as expressed by the great philosopher John Dewey. Let us water these roots by remembering some of his vision and take a mental cutting home to revitalize our own intellectual garden.

Integration and Self-Segregation, January 14^th, 1996

The inspiration for this service comes from concern expressed in Conversation Among Friends that young African Americans are self-segregating themselves in classes, organizations and dormitories. Why is this happening and what does it have to do with our dream of racial integration?

Why Are We Here?, January 7^th, 1996

Besides being a profound theological question, answering, "Why are we here?" is of great importance to any organization. Our health, well being, and future as a Fellowship is contingent upon finding satisfying answesr and periodically revising collectively those answers to this question which will energize and inspire us.

Sermons for 1995

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Seeking the Beloved, December 17^th, 1996

Whether single and seeking a spouse or married and renewing affections, we seek a deeper connection to love. Seeking the Beloved can also be a mask for seeking a connection to eternity that satisfies.

Practice Living, November 12, 1995

Many of us hear the advice that we should stop and smell the roses and live for today. We laud the ordinary as the home of the holy. But how easy is it to really live this way? Is it really possible? Rev. Sam will outline an approach which will be the subject of a series of classes Sunday morning at 9:00am called "Build Your Own Spiritual Practice."

Homo Economicus, November 5, 1995

This term comes from the theoretical understanding of human behavior derived from economics. Homo Economicus' behavior in the marketplace is controlled by perfect reason and exclusive self interest. Are people really like this? What are the results of such a theory on human relationships? On society? On religion?

Passion and Patience, October 29, 1995

Many are uncomfortable with the emotional dimension of human existence. Our passions often grab hold of us and take us where we later regret we followed. Is it possible to be passionate and still feel good the next morning about what we have done? Or is it wise to patiently wait them out like a storm blowing by, until we regain our rational minds?

Emptiness, October 1st, 1995

I spent nine days at a Buddhist meditation retreat sitting silently doing nothing this past summer. For those who have not had this experience it may sound like self imposed torture. My experience of it was blissful joy. Part of the joy of the experience was being empty. This week is also the high holy days of the Jews who set aside this time for emptying their spirit of the sins of the past year. To begin again anew, we must become empty.

Freedom, Reason and Tolerance, September 24th, 1995

This is a commonly used phrase to distill key principles of Unitarian Universalism. Of late, the words reason and tolerance have lost favor as central organizing principles of our faith. We see a rising interest in spirituality. We see a preference for the word 'acceptance' rather than tolerate. Have we left reason and tolerance behind or are they still central to our faith?

Four Ways to Worship, September 17th, 1995

Each person comes into our Fellowship Sunday morning with different needs, desires and wishes for our service. There are a variety of ways we are tuned for inspiration and emotional satisfaction. Rev. Peter Richardson serving the U.U. Congregation in Andover, Massachusetts has written some inspiring words on the subject which I will use to shape my remarks and to guide my design of our services this coming year.

Spanning the Web, September 3rd, 1995

An internet networking system called the "World Wide Web" has become tremendously popular over the last year. This system has brought us even closer together electronically. What will the religious implications of this new technology be? Rev. Sam will demonstrate access to the Word Wide Web after the service for those interested.

Cyberian Religion, June 11, 1995

Rather than isolating people, computer networking can actually overwhelm the "Cybernaut" with relationships and correspondence. Where people often connect are on one of the 1000's of ongoing discussions on just about any topic. I've been watching U.U. discussion groups to see if our faith translates well to "Cyberspace."

The Stranger in our Midst, June 4, 1995

Being constantly surrounded by strangers while driving, in the market, and eating in restaurants is one of the unsettling aspects of our mobile, high density society. We must develop a personal method of interacting with those who we don't know and may never meet again. And often we rely on prejudice to guide our actions. Can a world of strangers get along with each other?

Ain't It Awful!, May 28, 1995

The title of this service comes from participants in Conversations Among Friends on Tuesday mornings who sometimes get caught in framing our world this way. I'll dig a little deeper this Sunday to unearth the feelings and beliefs which contribute to AIA thinking and suggest ways beyond it.

Pluralism vs. Fundamentalism, May 21, 1995

Our religious tradition is quite different from the "true believers". A visitor would feel this in our congregation immediately. Yet understanding the roots of the differences, why we don't worship Jesus, why we don't have a creed, why we value diversity, is easier in contrast with another belief system.

Wisdom of Motherhood, May 14, 1995

We U.U.'s have great appreciation for personal experience as a source of wisdom. If you have some wisdom to share with today's generation of mothers and fathers and parents to be, please speak with Rev. Sam so he can incorporate it into the service celebrating the great truths being a mother teaches us all.

Self Improvement vs. Self Acceptance, April 23, 1995

Upon discovering an unpleasant, undesireable, or imperfect part of our selves we can either improve it or accept it. The traditional Unitarian view suggests improvement to build our character. The traditional Universalist leans toward acceptance since God loves us anyway. We are blessed to have both in our merged tradtions but the two perspectives are often at odds with each other.

Did Jesus Laugh?, April 16, 1995

Most of us have a pretty one dimensional view of Jesus. The fundamentalist upon a search of the Bible, would not find any mention of Jesus laughing and assume that he never did. But when you seek it out, there is biting humor in some of the words attributed to Jesus.

How Free Should Speech Be?, March 12,1995

The American Civil Liberties Union has long proclaimed and fought in court to defend wide freedom of speech. Yet there must be a limit such as yelling "fire" in a crowded theater. This morning we will walk the limit and discuss if and where it should be changed.

Wrestling with Relativism, March 5,1995

In the background, driving the Fundamentalist Christian political agenda is a belief in unconditional, absolute truth. Unitarian Universalists have been at the forefront of the drive toward situational, relative truth. Have we gone too far? Can a society function without a 'truth' consensus?

Fasting, February 26, 1995

Going without has the most value and meaning when one can have whatever one wants. Perhaps partially because of the abundance that surrounds us, we haven't been forced to learn the benefits of going without. As we approach Ash Wednesday and the beginning of Lent, join me in considering the value of fasting to the body and soul.

Are We Becoming Borgs?, February 12, 1995

The term 'Borg' comes from the television series Startrek. The Borgs are creatures that are half humanoid and half machine. They surrender their selves to their automated machine intelligence in exchange for tremendous power. Are we on the road to this end?

Our Path of Interdependence, January 29,1995

Where is the free-thinker's religion headed as we approach the 21st Century? This will be the question U.U. ministers will be wrestling with in March of this year at a convocation in Arkansas (Rev. Sam will be attending). Rev. Sam will articulate his vision of where we are going and the unique qualities we uphold that the world needs to survive.

Four Noble Truths, January 22, 1995

The Four Noble Truths are "Buddhism 101." No matter what flavor of Buddhism one investigates, they all revolve around the core concern about the seemingly unremoveable unsatisfactory quality of existence and the way to find liberation from it. The Buddha was not concerned with heaven or hell but how to find peace and happiness in this life right now.

Buying a Better World, January 8, 1995

The consuming habits of the industrialized nations are destroying our ecosystem. Multinational corporations, empowered by demand are cutting down tropical rain forests, digging ever deeper mines in the earth, and growing cash crops on land that is needed to feed the local inhabitants. We as aware and concerned shoppers can make a big difference by voting with our dollars.

Sermons for 1994

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The Mystery of a Star, Dec. 18, 1994

The cold-hearted rationalist always scoffs at the fictional nature of the traditional Christmas Story. Yet as myth it speaks powerfully to the non-rational side of our being. It is the mystery that many find engaging and enjoyable.

In Praise of the Puritans, Nov 20,1994

The Puritans have a bad reputation in the libertine excess of our pleasure centered culture. Yet we trace our institutional roots back to these folk and retain some of their spirit. As we approach Thanksgiving, I'd like to lift up some of our UU heritage grounded in Puritan ideas.

Shadows of the Spirit, October 30, 1994

As the ghosts stand poised to return to earth and spook us, we will consider the hidden and scary sides of our psyche that lurk usually out of conscious view. I will be using Thomas Moore's book, "Dark Eros" as a starting place for my remarks. Perhaps if we begin to see that which is hidden, we may not be spooked by the ghosts already within us.

Ethical Population Control, October 23, 1994

The dust has settled from the Cairo conference on population. Now is time to set back from the fray and examine the minority opinions from the Vatican and the Islamic nations to see if their arguments have value. And if they do, how might this affect our ideas about population stabilization.

How Wide an Embrace?, October 9, 1994

The week before this sermon, the Florida ministers will be gathering at UU in the Pines to survey the work of making our congregations more diverse. Many UU's want our congregations to look more like America. But diversity comes with a price. We need to know these costs so we can decide if we are ready to pay them.

Healing Words, October 2, 1994

Do words spoken to oneself assist in the healing of others? Scientific research being done today on the oldest form of healing, prayer, is yeilding significant results. If scientists prove the value of prayer, how might we engage in prayer to help each other?

Seeking Forgiveness, September 11, 1994

Real forgiveness is not a calculated act but a turning of the heart. Forgiveness is essential for relations between imperfect beings. The Jewish high holy days are a time of forgiveness and reconciliation. Yet the mechanics of this vital human process are at times mysterious.

Reflections on Fatherhood, June 19th, 1994

My son having just turned 2 years old last month, I'm still getting used to the idea of being a father. Being a first time father at 35 is different than becoming a father in one's early 20's. I have reflected on who Philomena and I were before Andy came into our lives, and found some unanticipated changes in my identity.

Mickey Mouse Religion, June 12th, 1994

Along with Coca Cola(tm), Mickey Mouse(tm) is one of the symbols of America around the world. Over the many years since the awkward early animation brought him seemingly to life, Mickey and the rest of the Disney characters have had a tremendous impact on our culture. I'll look at the values Walt Disney has imprinted on us and decide if they are good for us or not.

Hosea Ballou: Champion of Universal Salvation, May 29th, 1994

Hosea Ballou was an early and influential leader in the founding of Universalism here in this country. A likable country bumpkin turned minister, he helped set the course of Universalism preaching the greatness of God's love for all.

Poisoned Altruism, May 22nd, 1994

Is anyone out there having more trouble loving thy neighbor these days? The precarious state of our world, wars across the globe and unending news reports of social degeneration here at home, are putting people on the defensive. Do we need to redefine our understanding of altruism in this new world order?

Re-Visioning the Feminine, May 8th, 1994

Much of the feminist revolution in our society focused on women's equality in the public and private spheres. Often this has meant women had to sacrifice their "feminine" identity to attain power in male dominated power centers. Now that women have footholds in these arenas of power, they seek to retrieve a power full vision of the feminine that may have existed thousands of years ago.

Affliction of the Soul, May 1st, 1994

The tornado that destroyed the Alabama Methodist church and killed a number of children as a wall fell on them has bothered many people. One might think churches would have some immunity from "acts of God". And what about the minister who lost her four year old daughter? This morning we will use the French writer Simone Weil's words on affliction to try to come to terms with the tragic aspect of life.

Watch Your Language, April 24th, 1994

How many of us think about the ethics of our speech? If we wanted to come up with rules for ethical speech, what might they be? Wise speech is one element of the Buddhist eight fold path that leads to enlightenment. Some of the Buddhist ideas can help us monitor the way we use speech to help or to harm.

Think Ahead!, April 10th, 1994

The rush to expand our building for next fall has slowed down as the cost went up. The original motivation was to provide space for the R.E. program which as yet doesn't exist. Rev. Sam will present his vision for the congregation with the hope of spirited discussion as a step toward building a congregational vision for the year 2000.

The Road to Emmaus, April 3rd, 1994

There are two understandings of Christian communion. The first is found in the Last Supper. The second is found on the Road to Emmaus. This understanding I think most U.U.'s can accept. This service will have special music and the choir will also sing.

The Triumphant Entrance, March 27th, 1994

The Biblical Story of Jesus' entrance into Jerusalem, a traditional story on Palm Sunday, is an interesting place to begin a reflection on life. Many projects in life begin with great fanfare and end abruptly with a whimper. However things end, fanfare is still important.

The Wisdom in the Body, March 20th, 1994

Our bodies are the end result of billions of years of intelligent choices. Great wisdom can be discovered by learning about the processes and relations of the body. Our bodies can teach us about what is true.

Integrity vs. Despair, March 13th, 1994

Of integrity Erik Erikson states that each person "knows that an individual life is the accidental coincidence of but one life cycle with but one segment of history, and that for each person all human integrity stands and falls with the one style of integrity of which each individual partakes." As we arrive at the top of the mountain of life and gauze upon our life path, do we accept that path?

The Value of Renunciation, March 6th, 1994

Many Christians are now in the middle of practicing Lent. a forty day devotional preparation for Easter traditionally based on Jesus' wilderness fast. Irrespective of one's beliefs, there is value to be found in voluntarily deciding to go without.

Nightly Revelations, February 27th, 1994

Ever have a strange dream and wonder where it came from? Many would accuse the surfeit of food the night before. But the images and symbols in our dreams are uniquely our own. Getting to know the cast of characters in your inner theater can be a great source of understanding of our selves and each other.

Environmental Justice, February 13th, 1994

If the soil could talk, trees could hire lawyers, the dolphins could elect representatives to the U.N., things might be a little different. Our natural environment is not our enemy but the ground of our being. The destruction of our biosphere demands a human response - or else!

Passing on the Faith, February 6th, 1994

Many of us came to U.U.ism as adults thus we don't have the experience of being raised to be a U.U. How does one pass on this religious heritage to someone else? How do we explain this individualistic faith to our friends and relations? How does one teach children the values of our tradition?

Race Matters, January 15th, 1994

I have been reading Cornel West's book of the same title on the state of race relations today. He has some penetrating insights into what is happening today and some positive visions of what we need to do next.

Sermons for 1993

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No Room at the Inn, December 19th, 1993

What if there had been room at the inn that fateful night in Bethlehem? What if Jesus had been born at the Econo Lodge. Would that take some of the sparkle out of the guiding star?

Addiction and Recovery, November 14th, 1993

Addiction is a pressing issue for our society and for our families. Most of us have a friend or relative struggling with substance abuse. Is there a satisfying answer for the Unitarian Universalist?

Setting the Boundaries, November 7th, 1993

The ideas for this sermon come out of a workshop on sexual abuse presented for the Florida U.U. Ministers Association. There is more here to consider than just the obvious issues - where do we draw the line on intimacy?

What about those Pagans?, October 31st, 1993

We are seeing a growing movement within our association called the Coven of U. U. Pagans. If your like me, that word 'Pagans' makes you uncomfortable. Come and find out about them.

Facing the Final Days, October 17th, 1993

Dr. Kovorkian has forced us to look at uncomfortable options for concluding life in the midst of great suffering. We will open the book on euthanasia but I doubt we will be able to close it again.

Facing Aging with Grace, October 10th, 1993

Most of us don't die suddenly, we fade away over many years. Meeting the loss of function and abilities can be difficult. Yet with the loss can come a sense of the word "grace".

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